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Mile In My Moccasins(A) (7th Grade)
Lesson 1:
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Lesson
Handouts
Academic Standards
Philanthropy Framework

Focus Question(s):

What does it mean to be a member of a community?

NOTE: Prior to this lesson, use the Blue Sky Activity in which students envision a better world.  If you already have a Blue Sky display, revisit it before beginning this lesson.

Purpose:

Students will recognize the value of giving to the community by looking at examples of the sacrifices and traditions of people of Native American culture.

Duration:

One 45 Minute Class Period

Objectives:

The learner will:

  • give examples of philanthropic deeds of Native American people.
  • compare the deeds of Native Americans to the benefits and sacrifices (opportunity cost) of their actions.

Materials:

  • Anticipatory Set Overhead (Attachment One)
  • The Talking Circle Overhead (Attachment Two)
  • One feather for each group of seven (Use a real feather or create a paper feather.)
  • Native American Scenarios, a copy for each student (Attachment Three)
  • Symbol (Using the graphic organizer Native American Scenarios Talking Circle Recording Sheet, Attachment Four, enlarge each of the graphics and glue them to the back of the corresponding scenario card.)
  • Native American story cards, a copy for each group (created from Attachment Three.)  Prior to the activity, make enough sets of these scenarios on cards so that each group of seven will have a set.  You will also want to put the appropriate graphic on the back of each one.  Refer to The Talking Circle (Attachment Two) for directions. Using enough colors of construction paper to create a set of the Native American Scenarios (Attachment Three) to accommodate all students.  Each set will contain one of each of the 7 scenarios.  (In other words if you have 30 students, you will need 4 or 5 colors so that each individual set will be easy to identify during the activity.  (For the two extra students you may consider doubling them up, or removing one of the scenarios from each set so that each group has only six students.)  Cut and paste each separate scenario on an individual piece of construction paper, creating one card per scenario.
  • Use the following list to place the appropriate graphic on the back of each.  Use the graphics from Native American Scenarios Talking Circle Recording Sheet (Attachment Four).

Thorpe - heart in hands
Massey - bag/pouch
Harris - shirt (explain the well-known phrase “the shirt off my back”)
Hill - grave
Mankiller - interconnected rings
Williams - key
Coyhis – deer

  • Native American Scenarios Talking Circle Recording Sheet, one for each student (Attachment Four)
  • My Communities Recording Sheet (Attachment Five)
  • Dictionaries or access to Learning To Give vocabulary terms (optional)
Handout 1
Anticipatory Set
Handout 2
The Talking Circle
Handout 3
Native American Scenarios
Handout 4
Native American ScenariosTalking Circle Recording Sheet
Handout 5
My Communities
Handout 6
Chart

Instructional Procedure(s):

Anticipatory Set:

Display a slide or overhead of Attachment One (or create a copy on the board). Be sure to include a few examples if you are creating the table from scratch, as it will give the students a direction.   Instruct students to set up a sheet of notebook paper the same way and continue to list as many words as they can, under each of the letters that would relate to “ingredients or aspects” of successful communities. These may include words that represent “good character” i.e. “Considerate,” as well as those that represent concepts that build a community i.e. Unity.

Teacher Note:  If you generally start your class with a journal entry use this for your journal entry allowing students about 5 minutes to come up with as many suggestions as they can.  (They will unlikely be able to find a word for every letter in the time allotted.)   If you do not use a journal entry or “self-starter” activity, you may consider immediately starting with “whole-group”.  You may have to make suggestions when the students need prompting.
 
Example:   (Complete so each letter in C-O-M-M-U-N-I-T-Y is used)

C

O

M

M

U

Caring

Charity

Contribute

Open-

Mindedness

Optimistic

Opportunity Costs

Motivation for Giving

Morality


Mindful

Mission


Under-

standing

Unity


  • Hand out a Native American Scenario to each student.  Explain to students that they will be “role-playing” during the next activity.  They are to represent the person on their scenario card.  Allow a few minutes for students to read through their scenario a couple times, about 5 minutes.  Circulate the room to help students with any unfamiliar words.

  • The Talking Circle: Explain to the students that the scenarios used in this activity are the authentic words of Native American people of today.  Each of the people quoted in the lesson is real and is of our time period.  These people represent the customs and habits of people of Native American communities.

  • Display an overhead or slide of the Talking Circle Overhead (Attachment Two) using whole group instruction.  Once the students understand the concept, have them get into groups of seven according to the color of the construction paper on their scenario card.  Have each group form a circle.  Distribute a Native American Scenarios Talking Circle Recording Sheet (Attachment Four).

  • Have each student take a few minutes to record a few of key concepts on their recording sheet in the box designated for their respective scenario.  For example: The student who has Thorpe will record some ideas in the box which contains the heart in hand, and so on with each student filling his or her portion of the recording sheet.  (This procedure eliminates the need for the reader to stop and write during his/her presentation.)

  • Choose one student to be the leader and give that student a feather.  The leader’s responsibility is to help the students successfully complete this activity.

  • Instruct the leaders to start the circle by introducing their “name and tribe” from the scenario sheet.  They then share the beliefs from the scenario card.  While each member of the circle is sharing, students continue to record concepts/words or ideas that pertain to that person’s beliefs and foster “community”.  These words should be recorded on the recording sheet next to the graphic that is on the back of the reader’s scenario card. The talking circle continues until all members have had a chance to share.

Note: Ideas for recording sheets and their correlation to graphics:

  • Thorpe (heart in hand)  This graphic is used because the message is that people give unconditional love, giving from the heart with no expectation of return.
  • Massey (bag/pouch)  This graphic is used to represent a collection of little things which are given to any visitors.  The collection represents your appreciation of the visit.
  • Harris (shirt)  This graphic is used to represent the idea that no material item is too sacred to give to someone else.  Harris explains that any item admired by another should be given to that person.  This exemplifies the cliché “shirt off your back.”
  • Hill (grave)  This graphic is used to represent the idea of the spirit.  Hill explains that people are known or remembered for what they give and that giving is generosity of the spirit.
  • Mankiller (interconnected rings)  This graphic is used to represent the strong connection the Native people have to their tribes.
  • Williams (key)  This graphic is used to represent William’s idea that respect is the key element in teaching philanthropy.
  • Coyhis (deer)  This graphic is used to represent the Native tradition of  “sharing the deer.”  “Sharing the deer” is the idea that everything you have is shared with your community, as in a hunt when the game is shared among all members of the group.
  • Once all students have finished, conclude with a whole-group discussion of their findings.

  • My Communities: Hand out My Communities (Attachment Five) to each student. Take a few minutes to talk about what it means to sacrifice.  Instruct students to complete the questions on this sheet.  If time allows ask students to share their responses.

Assessment:

My Communities recording sheet

Learning Link(s): (click to view)

Reflection: (click to view)

Bibliographical References:

Michael Ranken.  Reproduction permitted provided source acknowledged. First published in Guildford Cathedral Papers, Autumn 1990.
http://www.chrism.org.uk/PaperC4.htm

Lesson Developed By:

Cheryl Larkin
Pontiac School District
Madison Middle School
Pontiac, MI 48340

Handouts:

Handout 1Print Handout 1

Anticipatory Set

   

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Handout 2Print Handout 2

The Talking Circle

The Talking Circle

  • Chairs are arranged for the talkers to sit in a circle around the fire, with a space forming a channel that opens to the east.

  • One of the participants, who will begin the talking circle, carries a large feather.  (Traditionally, this person would begin the talking circle by offering a prayer to the Great Spirit.)

  • Starting south of east, as the feather is passed to the left, the privilege of speech moves from one to the other in a clockwise direction around the circle.  The person holding the feather has the right to speak.  Time taken may be as long as the person wishes - all others respect the person’s right to speak and will not interrupt.

  • When the speaker has finished, the feather is passed to the next person on the left.  After the circle has been completed, any member of the circle may request the feather, and speak again.

Handout 3Print Handout 3

Native American Scenarios

Native American Scenarios

Dagmar Thorpe (Sac and Fox)
Giving is an inseparable part of the way of life of Native people.  It is your acknowledgement and thanksgiving to the Creator for the things that you have been given.  This thanksgiving shows itself in the ways in which you give to others.  It can be giving in words, prayers, gifts of time, energy, or love.  Giving is an integral part of what your life is, your acknowledgement of life itself and all that life gives to you.
The motivation to give is love and is unconditional without expectation of return – knowing that to give is to show your respect and your love for another, and that as we live the way we are intended to live, the goodness that we share with others will come back to us.  It is a natural part of this way of life.

Henrietta Massey (Sac and Fox)
For us, giving means sharing.  I grew up in a home where, if a visitor came to your home, you give that person something.  If you’ve got something cooking, you feed them.  Or if you have no food, you give them something to drink – even a glass of water.  Those are relatives – they thought enough to come to see you, so you share.  There are many ways that we all share.
You just do it – like when someone comes to visit, I make a collection of little items, material things – and I will give it to the person who has come to visit; you appreciate for them to come to see you.  This is how we’re taught when we’re young.  You’re taught to give – and that if you give, it will come back to you ten times.

LaDonna Harris (Comanche)
In the Comanche tradition, giving and receiving are an intricate part of the social norm that you grow up in.  The whole concept of ownership is different from the Euro American view of property and giving.  The basic concept is “You should never own anything that you couldn’t give away.”  You should always offer to feed anyone who comes to your door.  If someone admires something you own, you should be able to give it, take it down and present it to them - because they have honored you by admiring some of your possessions.

Norbert Hill (Oneida)
In the Oneida tradition…the definition of “being noble” is to give to those who have less.  And so you get more by giving¾rather than by saving or hoarding.  If you have something, you give the best of it - you give the best piece of meat to the most elderly person, and so on.  Throughout the country, I find Indian people very generous.  They may not have much to give, but they share whatever they have.  It’s not generosity with regard to things, it’s generosity of the spirit.  I never fail to see that, especially with older people.  You’re more likely to be known for what you give away rather than for what you keep.

Wilma Mankiller (Cherokee)
The concept of giving is very natural for Indian people.  If you look first at the very strong interdependence among tribal people – and I think that is the most significant difference between Native people and non-Native people today – we Native people have a sense of interconnectedness with, and a sense of responsibility for, one another.  If that is so, that we still have a sense of community or of tribe and a clear understanding that we have to depend on one another, somehow separate, as something that one does as part of a social obligation in our community, then it does not quite come together.

Tessie Williams (Nez Perce/Cayuse)
It’s not just responsibility and it’s not just bonding.  It’s the respect – that’s the key – the respect for such a person, such a group, people who really have the knowledge of respect.  And that is to me the most important thing.  When I do teaching I always emphasize self-respect - how I feel about me?  And when I can understand and have self-respect, I can then learn how to respect other people – regardless of how they appear.

Don Coyhis (Mohican)
When you look at the origins of giving, based on the old traditional communities – the way that it was explained to me by the elders – there was always the concept of “share the deer.”  There was no custom of people accumulating things.  In the society there was a system of balancing things out in the community.  Whether the community was on hard times or not, whatever was there was given out.  Traditionally, it was more a survival situation.  I’ve been told that there were some communities where, on a periodic basis, they would lay everything out, and then divide it.  It was a survival mechanism.  Additionally, it was frowned upon to accumulate; it was more popular to give to the community.  So it had to do with survival, and always looking for the good of the people first.

 

Excerpt from Wells, Ronald Austin.  The Honor of Giving.  Bloomington: Indiana University Center on Philanthropy, 1998.  Used with permission from Indiana University Center on Philanthropy.

Handout 4Print Handout 4

Native American ScenariosTalking Circle Recording Sheet

Handout 5Print Handout 5

My Communities

My Communities


Sacrifice: "A surrender of something of value as a means of gaining something more desirable or preventing some evil". Collins English Dictionary.


 “Most sacrifices are made in the hope of a result, that things will be better or less evil in future. Some are made to give thanks for better things already received.” http://www.chrism.org.uk/PaperC4.htm 

Michael Ranken

Reproduction permitted provided source acknowledged.
First published in Guildford Cathedral Papers, Autumn 1990.  (Both of these quotes come from the same source.)

 

1. What sacrifices did the Native American people offer that helped them to contribute toward the success of their communities?

 

 

 

2. List 3 communities that you are a part of.

 

 

 

3. What beliefs or habits do you have that help you to be a positive member of your communities?

 

 

 


4. List 4 ways that you can act in the interest of the common good to contribute to your community/ies.

Handout 6Print Handout 6

Chart

 

C

O

M

 M 

U

N

I

T

 I 

E

S

Caring

Charity

Contribute

Open-Minded-ness

Optomistic

Opportunity Costs

Motivation for Giving

Morality

Mindful

Mission

 

Under-standing

Unity

Non-profit Needs

Improve

Initiative

Invest

Time, Talent, Treasure

Tolerance

   

Effort


Empathy

Empower

Sacrifice

Steward-ship

Selfless-ness

Service

Philanthropy Framework:

Comments

C., LEAGUE Coach – Newark, NJ5/31/2007 10:32:04 AM

The talking circle allowed a lot of fresh ideas and thoughts about good deeds to be expressed. Students seemed to feel more empowered toward positive thinking.

Mark, LEAGUE Coach – Newark, NJ11/9/2008 9:29:49 AM

The Native American Scenarios were as timely as they were timeless. I used them in my class, and will continue to do so. Thank you for the thoughtful plans.

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Unit Contents:

Overview:Mile In My Moccasins (A) (7th Grade) Summary

Lessons:

1.
Mile In My Moccasins(A) (7th Grade)

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